In 1964 William Golding published The Spire, a novel
that traced the journey of a dean who believes God has directed him to erect a
spire above Salisbury Cathedral.
It’s a meditation on faith but also a study of those who question the sanity of believers and, as with all novels that examine our relationship with God, it ends on an inconclusive note, for who can ever profess to know the truth?
It’s a meditation on faith but also a study of those who question the sanity of believers and, as with all novels that examine our relationship with God, it ends on an inconclusive note, for who can ever profess to know the truth?
More than 50 years later, Neil Griffiths explores a similar
concept in As a God Might Be, when middle-aged Proctor McCullough
abandons his family to build a church on English common ground.
He’s quickly
joined by four young misfits – Terry, Nat, Rebecca and Rich – each of whom has
reason to escape their daily lives. They arrive early, work hard and although
they’re not religious, they have faith in their leader and are committed to
seeing the project through to completion.
Placing theology at the core of a novel can be a risky business.
Griffiths has written of the difficulties he faced in finding a publisher for
this book, stating that one admired it but “as an atheist, materialist and
humanist” couldn’t support it, while its focus on religion also appears to have
cost him his agent.
I’m not convinced there’s any subject matter that alienates
publishers as long as the material is presented in a thoughtful and original
manner, and such assertions can come across as a little self-aggrandising.
Recent novels by Michel Faber, Sarah Perry and Thomas Keneally, for example,
have considered church doctrine and spirituality and all found a wide
readership, while Richard Beard’s Lazarus Is Dead and Acts
of the Assassins have been acclaimed for their unorthodox
interpretation of biblical stories.
Although Griffiths’ novel is less metaphysical than any of
these, he explores his theme with a commitment that is both interrogative and
passionate. Mac is a complex creation, uncertain why he feels compelled to
build his church and unable to answer his critics, who fear he has simply gone
insane.
Many of the best scenes take place when he’s in discussion on site with
his four disciples, moments that never descend into turgid debates but are
authentic dialogues with each character striving to understand the place of the
divine in a mortal world.
Sharp distinctions
There are sharp distinctions drawn between the curiosity of the
young and the disillusionment of their parents. Mac’s own peer group are a
dislikable lot, arrogant and preening, while his youthful workers search
quietly for meaning through hard labour.
If there’s a problem with the characterisations, however, it’s
one that afflicts the work of so many male novelists: the depiction of women.
Rebecca, the only girl in the crew, is constantly defined by her beauty and her
sexual relationships with men.
When she is annoyed by the romantic attentions
of Rich, for example, Mac consoles her by saying that her presence has allowed
the boy to get in touch with his heart, suggesting that God “places women like
you around the world to do this very job”.
I’m not privy to what God’s thoughts were when he removed Adam’s rib but I doubt this was top of his agenda.
I’m not privy to what God’s thoughts were when he removed Adam’s rib but I doubt this was top of his agenda.
Similarly, Holly, Mac’s wife, is portrayed as unsupportive,
despite her husband quitting his job, spending their life savings and
abandoning her with two small children, one of whom is autistic.
‘The terrible truth for Holly was that if she really loved him – loved him at his deepest – she would understand that he was always going to have done this,’ we are told. I’m not so sure about that either.
‘The terrible truth for Holly was that if she really loved him – loved him at his deepest – she would understand that he was always going to have done this,’ we are told. I’m not so sure about that either.
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Original review on: www.irishtimes.com
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