“But
Gandhi arrived in Bengal, when so many others in India would
not….There is no exact record of how many people died in Noakhali
and in adjoining Tipperah district from October 1946.
Estimates range from 500 (Muslim League sources) to 50,000 (other sources)…..Even before he reached Noakhali, on his way from Kolkata, Gandhi was emotionally battered.
The fires of Kolkata had spread to Noakhali and then on to Bihar…..Gandhi sensed it was as bad as it could get.”
Estimates range from 500 (Muslim League sources) to 50,000 (other sources)…..Even before he reached Noakhali, on his way from Kolkata, Gandhi was emotionally battered.
The fires of Kolkata had spread to Noakhali and then on to Bihar…..Gandhi sensed it was as bad as it could get.”
“Is
counter-communalism any answer to the communalism of which
Congressmen have accused the Muslim League?” he asked of his
colleagues. “Is it Nationalism to seek barbarously to crush 14 per
cent of the Muslims in Bihar?”
While
capturing some of those most poignant and dramatic days when Mahatma
Gandhi was in Bengal to quell the ‘communal madness’ in the wake
of the pre-partition riots, writer-author Sudeep Chakravarti, who had
served in senior journalistic positions earlier, in this latest work,
‘The Bengalis – A Portrait of a Community’, was far from
touching a raw nerve.
The cycle of violence then until “finally cooled to embers”, was the culmination of a wider socio-historical process of which the community he has chronicled in this work played a big role.
The cycle of violence then until “finally cooled to embers”, was the culmination of a wider socio-historical process of which the community he has chronicled in this work played a big role.
Combining
the nonchalance of a professional scribe with empathies for the
suffering masses as someone who has also seen some of these ‘Bangla
stories’ from within since his younger days, Sudeep Chakravarti
dwells deep into various facets of what has gone to make up the
Bengali identity over the recent centuries, not just through a
nostalgic lens, but has been equally critical of Bengal society.
For
the author, Gandhi may have been the ‘Brief Bengali’ as he puts
it in the section from where the above quoted passage appears. Gandhi
was at the receiving end of much criticism in Bengal, the land of the
fiery patriot Subhas Chandra Bose.
After
all, the modern Indian Renaissance, substantially a Kolkata-centric
Bengal Renaissance had produced such dazzling array of figures from
social reformers like Raja Ramohun Roy, the universalistic and
austerely cosmopolitan Brahmo Samaj he had inspired, Ishwara Chandra
Vidyasagar, Gurudev Rabindranath Tagore, Swami Vivekananda, Sri
Aurobindo, defiant contrarians like Chittaranjan Das, M.N. Roy
and Rash Behari Bose, genius of a physicist in Satyend-ranath Bose
who was compared to Einstein, three Nobel Laureates so far –
Tagore, Amartya Sen for Economics and Mohammad Yunus of the Grameen
Bank microfinance fame in Bangladesh that has played a big part in
women’s empowerment, to Satyajit Ray in film making,- it is said
even C V Raman doing all his pioneering work in Kolkata made a big
difference than if had got stuck in old Madras.
The
list is a heady mix of variety and excellence to grab the crown of
chauvinism. But Sudeep has commendably taken the ‘Bengalis’ story
right up to Mamata Didi, to a higher, historically self-critical
level, blending scholarship with lucid style, in drawing the big
picture of a vibrant, linguistically bonded culture of romanticists,
football lovers, foodies and travel adventurists.
As the author
says, “Gandhi was also breathtaking. This was a man from Gujarat,
by way of South Africa,…charioteering of India’s collective
nationalism…..At one stage, Gandhi had even said he had “become a
Bengali for all intents and purposes.”
Sudeep Chakravarti goes on
to add: “I would put my neck on the line and say this Gujarati, who
claimed for some weeks to be Bengali, whom many Bengalis still love
to hate for his dislike of Subhas Bose-, did more for Bengal and
Bengalis in those darkest months in 1946, than did millions of
Bengalis who let their leaders mix rationale with religion.” …”50
years later, I went looking for Gandhi, that Brief Bengali, amid the
detritus of history, to understand better his presence,” confides
the author.
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Original review on: http://www.deccanchronicle.com
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